Ooni of Ife, Oba Okunade Sijuwade
The Ife tradition seriously
forbids the disclosure of the death of an Ooni as the “Ooni never dies.” Says sons of the late Ooni of Ife, Oba Adesoji
Aderemi, Prince Aderonmu Aderemi.
He said the tradition of keeping the
news of the death of Ooni from public knowledge was so strong that even
when the then Premier of the defunct Western Region, the late Chief
Obafemi Awolowo, sought to see the remains of Oba Aderemi shortly before
his burial, he was denied access.
The crown prince, in a chat with
correspondents, stated that the Ooni, from time immemorial, is likened to
Oduduwa, being the first son of the father of the Yoruba.
According to him, among the over 200 Orisas (deities) in Yorubaland, the Ooni remains the first, a reason the stool is considered sacred and most revered till date.
The junior Aderemi recalled that when
Oba Aderemi (I) joined his ancestors in 1980, the news of his death was
concealed for weeks without anyone having a hint of what had happened
until his death was formally announced.
He said, “When my father, Oba Adesoji
Aderemi, died in 1980, what we did was to quickly take him out of Ife to
Ibadan where we did the embalmment and kept him in a safe place. Nobody
knew of it until few days to the burial after the formal announcement
was made.
“I still remember that the former
Premier, Chief Awolowo, came and wanted to see him. He was very close to
my father because they were both strong promoters of progressive
politics in the Western Region. Even with such a kind of closeness, he
was not allowed to see the Ooni.”
The
prince stated that although the social media ‘falsely’ broke the news
of the death of Oba Okunade Sijuwade (Olubuse II), the fact remained
that the Ooni never died.
The junior Aderemi lamented that the
breaking of the news of the death of Oba Sijuwade by the social media
and later by some Nigerian newspapers “slightly assailed the tradition
of Ife on royalty.”
He said the custodians of the Ife
tradition, which he described as a means of preserving the aura of
reverence around the Ooni, were scandalised and jolted, a reason the
rebuttal they published thereafter was a necessity.
Punch
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